Posts Tagged Sun

Date: March 3rd, 2010
Cate: I-Ching

I-Ching: H’ng “Duration” (#32)

32. H?ng / Duration

 

above  CHEN
THE AROUSING, THUNDER
 
below  SUN
THE GENTLE, WIND
The strong trigram Ch?n is above, the weak trigram Sun below. This hexagram is the inverse of the preceding one. In the latter we have influence, here we have union as an enduring condition. The two images are thunder and wind, which are likewise constantly paired phenomena. The lower trigram indicates gentleness within; the upper, movement without.

In the sphere of social relationships, the hexagram represents the institution of marriage as the enduring union of the sexes. During courtship the young man subordinates himself to the girl, but in marriage, which is represented by the coming together of the eldest son and the eldest daughter, the husband is the directing and moving force outside, while the wife, inside, is gentle and submissive.

THE JUDGMENT

DURATION. Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.

Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self-contained and therefore self-renewing movement of an organized, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.

Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.

So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.

THE IMAGE

Thunder and wind: the image of DURATION.
Thus the superior man stands firm
And does not change has direction.

Thunder rolls, and the wind blows; both are examples of extreme mobility and so are seemingly the very opposite of duration, but the laws governing their appearance and subsidence, their coming and going, endure. In the same way the independence of the superior man is not based on rigidity and immobility of character. He always keeps abreast of the time and changes with it. What endures is the unswerving directive, the inner law of his being, which determines all his actions.

THE LINES

Six at the beginning means:
Seeking duration too hastily brings misfortune persistently.
Nothing that would further.

Whatever endures can be created only gradually by long-continued work and careful reflection. In the same sense Lao-tse says: “If we wish to compress something, we must first let it fully expand.” He who demands too much at once is acting precipitately, and because he attempts too much, he ends by succeeding in nothing.

Nine in the second place means:
Remorse disappears.

The situation is abnormal. A man’s force of character is greater than the available material power. Thus he might be afraid of allowing himself to attempt something beyond his strength. However, since it is the time of DURATION, it is possible for him to control his inner strength and so to avoid excess. Cause for remorse then disappears.

Nine in the third place means:
He who does not give duration to his character
Meets with disgrace.
Persistent humiliation.

If a man remains at the mercy of moods of hope or fear aroused by the outer world, he loses his inner consistency of character. Such inconsistency invariably leads to distressing experiences. These humiliations often come from an unforeseen quarter. Such experiences are not merely effects produced by the external world, but logical consequences evoked by his own nature.

Nine in the fourth place means:
No game in the field.

If we are in pursuit of game and want to get a shot at a quarry, we must set about it in the right way. A man who persists in stalking game in a place where there is none may wait forever without finding any. Persistence in search is not enough. What is not sought in the right way is not found.

Six in the fifth place means:
Giving duration to one’s character through perseverance.
This is good fortune for a woman, misfortune for a man.

A woman should follow a man her whole life long, but a man should at all times hold to what is his duty at the given moment. Should he persistently seek to conform to the woman, it would be a mistake for him. Accordingly it is altogether right for a woman to hold conservatively to tradition, but a man must always be flexible and adaptable and allow himself to be guided solely by what his duty requires of him at the moment.

Six at the top means:
Restlessness as an enduring condition brings misfortune.

There are people who live in a state of perpetual hurry without ever attaining inner composure. Restlessness not only prevents all thoroughness but actually becomes a danger if it is dominant in places of authority.
Date: March 3rd, 2010
Cate: I-Ching

I-Ching: Ta Kuo “Preponderance of the Great”

28. Ta Kuo / Preponderance of the Great

 

above  TUI
THE JOYOUS, LAKE
 
below  SUN
THE GENTLE, WIND, WOOD
This hexagram consists of four strong lines inside and two weak lines outside. When the strong are outside and the weak inside, all is well and there is nothing out of balance, nothing extraordinary in the situation. Here, however, the opposite is the case. The hexagram represents a beam that is thick and heavy in the middle but too weak at the ends. This is a condition that cannot last; it must be changed, must pass, or misfortune will result.

THE JUDGMENT

PREPONDERANCE OF THE GREAT.
The ridgepole sags to the breaking point.
It furthers one to have somewhere to go.
Success.

The weight of the great is excessive. The load is too heavy for the strength of the supports. The ridgepole on which the whole roof rests, sags to the breaking point, because its supporting ends are too weak for the load they bear. It is an exceptional time and situation; therefore extraordinary measures are demanded. It is necessary to find a way of transition as quickly as possible, and to take action. This promises success. For although the strong element is in excess, it is in the middle, that is, at the center of gravity, so that a revolution is not to be feared. Nothing is to be achieved by forcible measures. The problem must be solved by gently penetration to the meaning of the situation (as is suggested by the attribute of the inner trigram, Sun); then the change-over to other conditions will be successful. It demands real superiority; therefore the time when the great preponderates is a momentous time.

THE IMAGE

The lake rises above the trees:
The image of PREPONDERANCE OF THE GREAT.
Thus the superior man, when he stands alone,
Is unconcerned,
And if he has to renounce the world,
He is undaunted.

Extraordinary times when the great preponderates are like flood times when the lake rises over the treetops. But such conditions are temporary. The two trigrams indicate the attitude proper to such exceptional times: the symbol of the trigram Sun is the tree, which stands firm even though it stands alone, and the attribute of Tui is joyousness, which remains undaunted even if it must renounce the world.

THE LINES

Six at the beginning means:
To spread white rushes underneath.
No blame.

When a man wishes to undertake an enterprise in extraordinary times, he must be extraordinarily cautious, just as when setting a heavy thing down on the floor, one takes care to put rushes under it, so that nothing will break. This caution, though it may seem exaggerated, is not a mistake. Exceptional enterprises cannot succeed unless utmost caution is observed in their beginnings and in the laying of their foundations.

Nine in the second place means:
A dry poplar sprouts at the root.
An older man takes a young wife.
Everything furthers.

Wood is near water; hence the image of an old poplar sprouting at the root. This means an extraordinary situation arises when an older man marries a young girl who suits him. Despite the unusualness of the situation, all goes well.

From the point of view of politics, the meaning is that in exceptional times one does well to join with the lowly, for this affords a possibility of renewal.

Nine in the third place means:
The ridgepole sags to the breaking point.
Misfortune.

This indicates a type of man who in times of preponderance of the great insists on pushing ahead. He accepts no advice from others, and therefore they in turn are not willing to lend him support. Because of this the burden grows, until the structure of things bends or breaks. Plunging willfully ahead in times of danger only hastens the catastrophe.

Nine in the fourth place means:
The ridgepole is braced. Good fortune.
If there are ulterior motives, it is humiliating.

Through friendly relations with people of lower rank, a responsible man succeeds in becoming master of the situation. But if, instead of working for the rescue of the whole, he were to misuse his connections to obtain personal power and success, it would lead to humiliation.

Nine in the fifth place means:
A withered poplar puts forth flowers.
An older woman takes a husband.
No blame. No praise.

A withered poplar that flowers exhausts its energies thereby and only hastens its end. An older woman may marry once more, but no renewal takes place. Everything remains barren. Thus, though all the amenities are observed, the net result is only the anomaly of the situation.

Applied to politics, the metaphor means that if in times of insecurity we give up alliance with those below us and keep up only the relationships we have with people of higher rank, an unstable situation is created.

Six at the top means:
One must go through the water.
It goes over one’s head.
Misfortune. No blame.

Here is a situation in which the unusual has reached a climax. One is courageous and wishes to accomplish one’s task, no matter what happens. This leads into danger. The water rises over one’s head. This is the misfortune. But one incurs no blame in giving up one’s life that the good and the right may prevail. There are things that are more important than life.
Date: February 16th, 2010
Cate: I-Ching

I-Ching: I “Increase” (#42)

I: Increase,
Make the most of this moment to grow and evolve. Now you can work on spiritual elevation and reach important goals. Remember you will grow more quickly if you help people who need you.

Wind

Thunder

 Ching 42

more))

Date: February 3rd, 2010
Cate: I-Ching

I-Ching: Kou “Encounter” (#44)

Kou: Encounter,
An unexpected encounter is likely. Do not go on the first impression. Try to understand what is hidden deep down under the external veil. Try to avoid dangers and you will obtain advantages and long-term success.

Heaven

Wind

 Ching 44

more))

Date: January 15th, 2010
Cate: NftU

NftU: Sunshine….on a cloudy day

Some people just have big hearts, China. And with this gift they’re very often able to feel, offer, and show far more love than they receive from those around them. Which, at times, is a heavy load to bear. So today I’d like to remind them, and especially you, that the sun asks not that the moon and planets help brighten each day, but relishes her role as a keeper of the light and a bringer of the dawn. A role much like your own.

Happy weekend, from the Sun and I -
The Universe

Date: January 14th, 2010
Cate: china, magick, personal

DARKMOON / SOL ECLIPSE – January 14, 2010

Lunar Phases 2010

Thursday’s solar eclipse — closely conjunct your ruling planet, Venus — promises to change your outlook on 4th House matters for years to come. The 4th House symbolizes home, family, a parent, property, and your foundations in life — especially the family patterns passed down through the generations. I think it’s not too much of a stretch to say we can use our family patterns or be used by them — much as a virus uses a human host to perpetuate itself. This week is an opportunity to achieve some striking clarity about any family patterns that have held you hostage to your parents’ unanswered questions and kept you from living out your life and your dreams. As always, awareness is the first and most important step in healing your life.

This is a time for quiet and heart centered activities. Even if you are on your own at odd points it won’t bother you, since it will give you time for personal reflection. But really a happy family life and contented domestic situation is what you want. You don’t want to be overwhelmed by the things of the outside world.

A family matter may be taking longer to resolve than you expected, but your extra effort today could be the catalyst needed to push the situation along. However, part of the problem may be that you are stuck holding a perspective that is no longer working for you. Reconsider your position; changing your mind can have a positive impact on those around you and enable you to get things moving again.

You need a lot of reassurance and the trust of people around you. At work, you will be able to emerge, thanks to a stroke of luck. In Love, you should avoid being presumptuous. Tip: keep your promises.

Daily Vedic Moon Sign horoscope
Capricorn – 14 Jan 2010
Today an overwhelming problem is going to require your undivided analytical attention. You should be practical and subdued. A relative could approach you to share your thoughts on an issue. Be modest in your outlook today.

Daily Chinese Sign horoscope
Dog – 14 Jan 2010
Don’t be naive in your dealings with others today. Take care not to fall victim to a scheme or cleverly devised plan. You don’t have to be suspicious of everyone you encounter now, just alert and perceptive. If you’re having trouble trusting your own instincts, turn to someone whom you know you can go to for advice.

Rune:  ANSUZ
Wisdom and Creative Energy
Ansuz symbolizes creativity in all its forms.  Words, music, the birth of a child, or an endeavor which is coming to fruition.   Life force and ambition are also represented here.  Inspiration, wisdom and spiritual knowledge.

I-Ching:  Kun “The Receptive” (#02)
The Receptive is the hexagram denoting “devotion” and the spirit of the Earth.  Fertile ground is required for creation. The hexagram of “the receptive” often has a strong female meaning, but can denote a powerful relationship between either a man and a woman, a father and son or between friends.  A conscious act of devotion and a willingness to stand by that person, principle or force which sustains us, guides us or fills us with energy.

I-Ching: Tung Jen “Fellowship” (#12)
To achieve your aims, you will have to unite with virtuous people. Indeed it will be easier to reach every objective if a group of individuals( albeit of different characters), had the same common goal. However always keep your own personality and act so that you enrichen one another.

NftU:  Expectation

Date: January 6th, 2010
Cate: I-Ching, magick

I-Ching: Hsiao Ch’u “The Taming Power of the Small” (#09)

9. Hsiao Ch'u / The Taming Power of the Small

 

above  SUN
THE GENTLE, WIND
 
below  CH'IEN
THE CREATIVE, HEAVEN
This hexagram means the force of the small—the power of the shadowy—that restrains, tames, impedes. A weak line in the fourth place, that of the minister, holds the five strong lines in check. In the Image it is the wind blowing across the sky. The wind restrains the clouds, the rising breath of the Creative, and makes them grow dense, but as yet is not strong enough to turn them to rain. The hexagram presents a configuration of circumstances in which a strong element is temporarily held in leash by a weak element. It is only through gentleness that this can have a successful outcome.

THE JUDGMENT

THE TAMING POWER OF THE SMALL
Has success.
Dense clouds, no rain from our western region.

This image refers to the state of affairs in China at the time when King Wên, who came originally from the west, was in the east at the court of the reigning tyrant Chou Hsin. The moment for action on a large scale had not yet arrived. King Wên could only keep the tyrant somewhat in check by friendly persuasion. Hence the image of many clouds, promising moisture and blessing to the land, although as yet no rain falls. The situation is not unfavorable; there is a prospect of ultimate success, but there are still obstacles in the way, and we can merely take preparatory measures. Only through the small means of friendly persuasion can we exert any influence. The time has not yet come for sweeping measures. However, we may be able, to a limited extent, to act as a restraining and subduing influence. To carry out our purpose we need firm determination within and gentleness and adaptability in external relations.

THE IMAGE

The wind drives across heaven:
The image of THE TAMING POWER OF THE SMALL.
Thus the superior man
Refines the outward aspect of his nature.

The wind can indeed drive the clouds together in the sky; yet, being nothing but air, without solid body, it does not produce great or lasting effects. So also an individual, in times when he can produce no great effect in the outer world, can do nothing except refine the expression of his nature in small ways.

THE LINES

Nine at the beginning means:
Return to the way.
How could there be blame in this?
Good fortune.

It lies in the nature of a strong man to press forward. In so doing he encounters obstructions. Therefore he returns to the way suited to his situation, where he is free to advance or to retreat. In the nature of things this will bring good fortune, for it is wise and reasonable not to try to obtain anything by force.

Nine in the second place means:
He allows himself to be drawn into returning.
Good fortune.

One would like to press forward, but before going farther one sees from the example of others like oneself that this way is blocked. In such a case, if the effort to push forward is not in harmony with the time, a reasonable and resolute man will not expose himself to a personal rebuff, but will retreat with others of like mind. This brings good fortune, because he does not needlessly jeopardize himself.

Nine in the third place means:
The spokes burst out of the wagon wheels.
Man and wife roll their eyes.

Here an attempt is made to press forward forcibly, in the consciousness that the obstructing power is slight. But since, under the circumstances, power actually lies with the weak, this sudden offensive is doomed to failure. External conditions hinder the advance, just as loss of the wheel spokes stops the progress of a wagon. We do not yet heed this hint form fate, hence there are annoying arguments like those of a married couple. Naturally this is not a favorable state of thing, for though the situation may enable the weaker side to hold its ground, the difficulties are too numerous to permit of a happy result. In consequence even the strong man cannot so use his power as to exert the right influence on those around him. He experiences a rebuff where he expected an easy victory, and he thus compromises his dignity.

Six in the fourth place means:
If you are sincere, blood vanishes and fear gives way.
No blame.

If one is in the difficult and responsible position of counselor to a powerful man, on should restrain him in such a way that the threat of actual bloodshed may arise. Nonetheless, the power of disinterested truth is greater than all theses obstacles. It carries such weight that the end is achieved, and all danger of bloodshed and all fear disappear.

Nine in the fifth place means:
If you are sincere and loyally attached,
You are rich in your neighbor.

Loyalty leads to firm ties because it means that each partner complements the other. In the weaker person loyalty consists in devotion, in the stronger it consists in trustworthiness. This relation of mutual reinforcement leads to a true wealth that is all the more apparent because it is not selfishly hoarded but is shared with friends. Pleasure shared is pleasure doubled.

Nine at the top means:
The rain comes, there is rest.
This is due to the lasting effect of character.
Perseverance brings the woman into danger.
The moon is nearly full.
If the superior man persists,
Misfortune comes.

Success is at hand. The wind has driven up the rain. A fixed standpoint has been reach. This has come about through the cumulation of small effects produced by reverence for a superior character. But a success thus secured bit by bit calls for great caution. It would be a dangerous illusion for anyone to think he could presume upon it. The female principle, the weak element that has won the victory, should never persist in vaunting it—that would lead to danger. The dark power in the moon is strongest when the moon is almost full. When it is full and directly opposite the sun, its waning is inevitable. Under such circumstances one must be content with what has been achieved. To advance any further, before the appropriate time has come, would lead to misfortune.
Date: December 4th, 2009
Cate: I-Ching, magick

I-Ching: Ching “The Well” (#48)

Ching: The Well,
External circumstances regularly change quickly. You must consider however that the most intimate essence of man is unchanged over time. Give what you have to grow. Try to help others as well as you can.
Water

Wind

 Ching 48

more))

Date: December 3rd, 2009
Cate: I-Ching, magick

I-Ching: Chien “Development” (#53)

Chien: Development,
To obtain what you want, you must proceed gradually. Do not try to rush things or be taken by enthusiasm. To reach the desired results, go forward calm and with constancy; on the way you will med your errors.
Wind

Mountain

 Ching 53

more))

Date: December 2nd, 2009
Cate: I-Ching
1 msg

I-Ching: Kuan “Contemplation” (#20)

Kuan: Contemplation,
To take the best decisions, in this phase you must concede all the time necessary to reflect calmly. Evaluate every single aspect of the situation. Observe and understand everything before action.
Wind

Earth

 Ching 20

more))

Date: November 16th, 2009
Cate: I-Ching, magick
1 msg

I-Ching: Ting “The Cauldron” (#50)

Ting: Cauldron,
A lucky moment with positive and favorable external forces. Remember however that he or she in a privileged position must be attentive to those who are not as fortunate.
Fire

Wind

 Ching 50

more))

Date: October 2nd, 2009
Cate: I-Ching, magick, personal

I-Ching: Sheng “Ascending” (#46)

Sheng: Ascending,
Fear nothing for this is a favorable moment. You can reach your glow slowly and with constancy. Along the way you’ll meet important and influential people. If they deserve your trust, treasure their example and advice.
Earth

Wind

 Ching 46

more))

Date: September 30th, 2009
Cate: I-Ching, magick

I-Ching: Sun “Wind” (#57)

Sun: Wind,
In this period, your doubts dissipate and problems are resolved. The best way to see clearly is to observe the situation. Everything  will sort itself out.
Wind

Wind

 Ching 57

more))

Date: September 28th, 2009
Cate: I-Ching, magick

I-Ching: Sun “Loss” (#41)

Sun: Loss,
In this period, you must try to eliminate all which is superficial in favor of what is essential. You must not consider this as a loss as what you lose on one hand, you gain on another. To be lucky, you must concentrate only on what is really useful.
Mountain

Lake

 Ching 41

more))

Date: September 12th, 2009
Cate: I-Ching, magick

I-Ching: Ku “Turmoil” (#18)

Ku: Turmoil,
This is the right moment to modify some of your habits. Stagnant situations can only get worse. Eliminate laziness, intervene and resolve any problem within three days.

Mountain

Wind

 Ching 18

more))

Date: August 21st, 2009
Cate: I-Ching, magick

I-Ching: Chung Fu “Inner Truth” (#61)

Chung Fu: Inner Truth,
If you want a good and satisfying relationship with people around you, sincerity and honesty are important. Do not be silent, even with those who are different from you. Be available and let others approach you with joy and spontaneity.

Wind

Lake

 Ching 61

more))